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Egypt Bonanza is Tautai-taora is the name for stone-fishing, tautai meaning a “fishing instrument.” And taora meaning “thrown.” But tautai-taora, in combination, means “stone-fishing,” for a stone is the instrument that is thrown. Stone-fishing is in reality a fish-drive, similar in principle to a rabbit-drive or a cattle-drive, though in the latter affairs drivers and driven operate in the same medium, while in the fish-drive the men must be in the air to breathe and the fish are driven through the water. It does not matter if the water is a hundred feet deep, the men, working on the surface, drive the fish just the same. Now I leave it to you. Who ever heard of a sailing-boat that wouldn’t heave to?—that wouldn’t heave to with a sea-anchor to help it? Out of my brief experience with boats I know I never did. And I stood on deck and looked on the naked face of the inconceivable and monstrous—the Snark that wouldn’t heave to. A stormy night with broken moonlight had come on. There was a splash of wet in the air, and up to windward there was a promise of rain-squalls; and then there was the trough of the sea, cold and cruel in the moonlight, in which the Snark complacently rolled. And then we took in the sea-anchor and the mizzen, hoisted the reefed staysail, ran the Snark off before it, and went below—not to the hot meal that should have awaited us, but to skate across the slush and slime on the cabin floor, where cook and cabin-boy lay like dead men in their bunks, and to lie down in our own bunks, with our clothes on ready for a call, and to listen to the bilge-water spouting knee-high on the galley floor..

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🎮 One evening in August (she was then eighteen years old), they persuaded her to accompany them to the fair at Colleville. She was immediately dazzled by the noise, the lights in the trees, the brightness of the dresses, the laces and gold crosses, and the crowd of people all hopping at the same time. She was standing modestly at a distance, when presently a young man of well-to-do appearance, who had been leaning on the pole of a wagon and smoking his pipe, approached her, and asked her for a dance. He treated her to cider and cake, bought her a silk shawl, and then, thinking she had guessed his purpose, offered to see her home. When they came to the end of a field he threw her down brutally. But she grew frightened and screamed, and he walked off. That a leper is unclean, however, should be insisted upon; and the segregation of lepers, from what little is known of the disease, should be rigidly maintained. On the other hand, the awful horror with which the leper has been regarded in the past, and the frightful treatment he has received, have been unnecessary and cruel. In order to dispel some of the popular misapprehensions of leprosy, I want to tell something of the relations between the lepers and non-lepers as I observed them at Molokai. On the morning after our arrival Charmian and I attended a shoot of the Kalaupapa Rifle Club, and caught our first glimpse of the democracy of affliction and alleviation that obtains. The club was just beginning a prize shoot for a cup put up by Mr. McVeigh, who is also a member of the club, as also are Dr. Goodhue and Dr. Hollmann, the resident physicians (who, by the way, live in the Settlement with their wives). All about us, in the shooting booth, were the lepers. Lepers and non-lepers were using the same guns, and all were rubbing shoulders in the confined space. The majority of the lepers were Hawaiians. Sitting beside me on a bench was a Norwegian. Directly in front of me, in the stand, was an American, a veteran of the Civil War, who had fought on the Confederate side. He was sixty-five years of age, but that did not prevent him from running up a good score. Strapping Hawaiian policemen, lepers, khaki-clad, were also shooting, as were Portuguese, Chinese, and kokuas—the latter are native helpers in the Settlement who are non-lepers. And on the afternoon that Charmian and I climbed the two-thousand-foot pali and looked our last upon the Settlement, the superintendent, the doctors, and the mixture of nationalities and of diseased and non-diseased were all engaged in an exciting baseball game.!

🏆 “And God He come walk about along garden, and He sing out, ‘Adam!’ Adam he no speak. He too much fright. My word! And God He sing out, ‘Adam!’ And Adam he speak, ‘You call ’m me?’ God He speak, ‘Me call ’m you too much.’ Adam he speak, ‘Me sleep strong fella too much.’ And God He speak, ‘You been eat ’m this fella apple.’ Adam he speak, ‘No, me no been eat ’m.’ God He speak. ‘What name you gammon along me? You been eat ’m.’ And Adam he speak, ‘Yes, me been eat ’m.’ I suppose I shall not have the chance in these degenerate days to see any long-pig eaten, but at least I am already the possessor of a duly certified Marquesan calabash, oblong in shape, curiously carved, over a century old, from which has been drunk the blood of two shipmasters. One of those captains was a mean man. He sold a decrepit whale-boat, as good as new what of the fresh white paint, to a Marquesan chief. But no sooner had the captain sailed away than the whale-boat dropped to pieces. It was his fortune, some time afterwards, to be wrecked, of all places, on that particular island. The Marquesan chief was ignorant of rebates and discounts; but he had a primitive sense of equity and an equally primitive conception of the economy of nature, and he balanced the account by eating the man who had cheated him.!

🔥 Download Egypt Bonanza We sat on the cool porch, on Bihaura’s best mats while dinner was preparing, and at the same time met the villagers. In twos and threes and groups they strayed along, shaking hands and uttering the Tahitian word of greeting—Ioarana, pronounced yo-rah-nah. The men, big strapping fellows, were in loin-cloths, with here and there no shirt, while the women wore the universal ahu, a sort of adult pinafore that flows in graceful lines from the shoulders to the ground. Sad to see was the elephantiasis that afflicted some of them. Here would be a comely woman of magnificent proportions, with the port of a queen, yet marred by one arm four times—or a dozen times—the size of the other. Beside her might stand a six-foot man, erect, mighty-muscled, bronzed, with the body of a god, yet with feet and calves so swollen that they ran together, forming legs, shapeless, monstrous, that were for all the world like elephant legs. There are hosts of people who journey like restless spirits round and about this earth in search of seascapes and landscapes and the wonders and beauties of nature. They overrun Europe in armies; they can be met in droves and herds in Florida and the West Indies, at the Pyramids, and on the slopes and summits of the Canadian and American Rockies; but in the House of the Sun they are as rare as live and wriggling dinosaurs. Haleakala is the Hawaiian name for “the House of the Sun.” It is a noble dwelling, situated on the Island of Maui; but so few tourists have ever peeped into it, much less entered it, that their number may be practically reckoned as zero. Yet I venture to state that for natural beauty and wonder the nature-lover may see dissimilar things as great as Haleakala, but no greater, while he will never see elsewhere anything more beautiful or wonderful. Honolulu is six days’ steaming from San Francisco; Maui is a night’s run on the steamer from Honolulu; and six hours more if he is in a hurry, can bring the traveller to Kolikoli, which is ten thousand and thirty-two feet above the sea and which stands hard by the entrance portal to the House of the Sun. Yet the tourist comes not, and Haleakala sleeps on in lonely and unseen grandeur.!🔥